Gilles Deleuze: Ethics and Morality

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Key Concept The place of ethics and morality in Deleuze’s thought The task of talking about ethics and morality, in relation to the philosophical thought of one of the most significant French philosophers of the 20th century, Gilles Deleuze, is not an easy one. This is because – and despite the vast multiplicity of subjects that he examined, both in his solo works and in his collaborations with the militant psychoanalyst Félix Guattari – Deleuze has never stated his intention to write or create a work of ethical or moral philosophy, at least in the traditional sense that the term is used to describe a ‘genre’ of the discipline of philosophy.1 As such, any discussion on ethics and morality in…

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A Hegelian Logic Underlying Contemporary Conservative Populisms?

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As Jair Bolsonaro takes office in Brazil, he seems to have become the latest in a worldwide trend of the last few years, of populist (at least would-be) strongmen who premise their right to ignore or violate longstanding norms of civility upon their representation of the will of the People. Such claims are now an emerging norm. Donald Trump has portrayed himself as the voice of a “silent majority” and a defender of American sovereignty against a hostile world. Vladimir Putin, Xi Jinping, Erdogan, Duterte, Orbán, and more such figures worldwide all position themselves as having an inherent capacity to unite the essence of the polity in their own person. “I have a natural bond with the common people,” said…

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Sex, Gender and the Trans Debate

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The recent debate on gender recognition reform, as played out in the press and on social media, has been painful to behold. With passions running high, much of the discourse has been marked by a lack of regard for the viewpoints of others, on occasion spiralling into professional and even personal abuse online. That the pursuit of equality should unleash such unkind sensibilities is troubling, particularly in a feminist context in which values such as inclusion, empathy, and respect for different standpoints have generally commanded wide respect. What lies behind the apparent deadlock in debate between transgender activists and ‘gender critical’ feminists? On the one hand, there is the perfectly proper concern of trans people to have access to a…

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The “Yellow Vests” Show How Much the Ground Moves Under Our Feet

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Reposted from InfoShop News: If one feature of any truly revolutionary moment is the complete failure of conventional categories to describe what’s happening around us, then that’s a pretty good sign we’re living in revolutionary times. It strikes me that the profound confusion, even incredulity, displayed by the French commentariat—and even more, the world commentariat—in the face of each successive “Acte” of the Gilets Jaunes drama, now rapidly approaching its insurrectionary climax, is a result of a near total inability to take account of the ways that power, labour, and the movements ranged against power, have changed over the last 50 years, and particularly, since 2008. Intellectuals have for the most part done an extremely poor job understanding these changes.…

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The Problem with ‘Populism’

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Last month, The Guardian published a series of articles on populism, which were accompanied by much hype from the newspaper’s social media accounts. They started the series with the front page splash, ‘Revealed: One in Four Europeans Vote Populist’. This series included articles discussing the ‘rise of populism over the last 20 years’ and an analysis of how many times the word had been used in The Guardian in various years. The two items that attracted the most controversy, and are most interesting in an ideological sense, were the hilarious ‘How Populist Are You?’ quiz and the horrifying interview with Hillary Clinton. These are worthy of further examination. Firstly, the quiz. The set-up is very much along the lines of…

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The Yellow Vest Movement: Between ‘ecological’ neoliberalism & ‘apolitical’ movements

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CrimeThInc.com have very kindly allowed us to repost this really useful analysis of the Yellow Vest movement in France. The past weeks have seen a massive confrontational movement arise in France opposing President Emmanuel Macron’s “ecological” tax increase on gas. This movement combines many contradictory elements: horizontally organized direct action, a narrative of being “apolitical,” the participation of far-right organizers, and the genuine anger of the exploited. Clearly, neoliberal capitalism offers no solutions to climate change except to place even more pressure on the poor; but when the anger of the poor is translated into reactionary consumer outrage, that opens ominous opportunities for the far right. Here, we report on the yellow vest movement in detail and discuss the questions…

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Humour, Security and the Stansted 15

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‘Humour is not resigned; it is rebellious.’ Sigmund Freud ‘Humour’1 On 28 March 2017, activists known as the ‘Stansted 15’ obstructed a charter airplane, preventing it from taking deportees back to their countries of birth. The Stansted 15 managed to immobilize the plane by sitting to its front and rear on the tarmac and locking themselves together with metal tubes. When the police approached, they were asked what was in the tubes. The activists’ answer must have not amused the police because we find reference to it in the court trial.2 They humorously told the police that their tubes were constituted by ‘Kryptonite’.3 For those of us like myself who are not well versed in popular culture and have to look…

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Crossing the Trenches: The Jungle and its Contentions of the Image

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The image is the means by which we both avoid the Other and yet represent the Other. As the rights of movement in the global age demarcates who the Other is, a confrontation with the image becomes necessary to envisage a future based on an equal rights of movement. The Calais jungle over its two decades is a space that enables us to uncover the dimensions of that challenge and to cast another light on the entire edifice of our politics of representation. 1. Resistance of the Image As subjects of the jungle, the undocumented of Calais, the san papiers, les migrants de Calais may also be refugees and asylum seekers but thereon it is the status of being without…

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Trump, or Capital in the Oval Office

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The moment was of course metaphysically necessary—that capital incarnate itself as man and come among us. The question we must ask rather is how this descent occurs, for that determines all that follows. Trump is not a pope and he has not come down amongst his priesthood, his presence conferring absolution on the interpreters of the law. Trump is not a neoliberal and he has not come down amongst neoliberals—his descent from the gracious realm of capital has been immediate and to the base. In this way Trumpism cannot be considered a doctrine; it—he—is capital in act. According to some theo-logic the body is transubstantiated with capital in actu. The due order of our financialised world, which proceeds from capital…

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The X Game of Language: Decrypting Heidegger’s Ready to Hand

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We feel as if we had to repair a torn spider’s web with our fingers. — Ludwig Wittgenstein (PI, 106) Description of the game Imagine that tomorrow every single written sign of every written language is transformed into the letter “x” (all scripts become the extensive combination of x´s). This includes all written words everywhere. The x “changeling” also applies to every written sign ever recorded. A total collapse of the written word. All written signs disappear but not our ability to remember them and their connection to sound (phonetics), we have no trouble remembering and speaking our name, our address, or the position of every single letter on a keyboard; in short, the memory of the written word remains…

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Brazil in Danger: Three Time Bombs

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Brazilian democracy is on the brink of the abyss. The institutional coup that was set in motion with President Dilma Rousseff’s impeachment and led to the unjust imprisonment of former President Lula da Silva is all but complete. The consummation of the coup has acquired a meaning that is quite different from what was initially intended by many of the political and social forces that promoted it or just would not disagree with it. Some of these forces either acted or reacted in the honest belief that the coup was aimed at regenerating Brazilian democracy by fighting corruption, while others saw it was a way of neutralizing the elevation of the popular classes to a standard of living that sooner…

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#We The Peoples of the World… Except you: Disaster Capitalism in Barbuda

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Like a horrific traffic accident, the 2017 Hurricane season gripped much of the world with a morbid and awe-filled fascination. Through the remarkable advances of technology, Nature’s wrath as viewed from space was presented across all media in highest definition to date. As the first category 5 plus hurricane barrelled into the Caribbean Archipelago, Irma stunned Meteorologist and Climate Scientist in its sheer size and magnitude as it sat over the island of Barbuda for hours. When Irma passed, the destruction was catastrophic. Ninety-five per cent of the island was completely destroyed and one soul was lost. As in all societies, the death of a child is an inconsolable occurrence. In a society as tightly knit as Barbuda, the fatality was felt…

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How Liberal Zionists Sowed the Seeds of Israel’s Nation State Law

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When Richard Spencer, one of the leaders of the Alt-Right movement in the United States, says that he is a “White Zionist”, and that he wants white people “to have a secure homeland that for us and ourselves just like you want a secure homeland in Israel”, he is often faced with an outpour of scorn from audiences that do not subscribe to his ideology. His ideas are dismissed as fantasies of a white supremacist emboldened by the rise of Trump in the US and other right-wings parties in the rest of the world. But when he says that he “turns to Israel for guidance” as “the most important and perhaps the most revolutionary ethno-state”, some have reasons –beyond the…

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Organised State Abandonment: The Meaning of Grenfell

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❝ My family were survivors of life, yeah? This is not the only traumatic thing that’s happened to us that’s been on the news, et cetera, yeah? And we’re fighters naturally, yeah? So who do you argue with? Who do I argue with? This has been my stress this year, this has made me ill… So, honestly, the last bit, all the message – the only message that I have is for Sir Martin, Theresa May and the rest of the government, red, green, blue yellow… Sir Martin, you do right by us all and you will do right by my – my children. Everybody’s else’s, yeah, but you will do right by my children, because I can’t fight you, I…

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Reflections on a Strike: Friendship and/as the Future of Rights

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It was a sunny afternoon in early March. We were a small group of about twelve and the event was a teach-in I was leading on the topic ‘Is it Useless to Revolt? The Strike as Counter-Conduct’ (part of a month of Sussex Strike events).[1] We quickly agreed that ‘is it useless to revolt’ is not, of course, the interesting or important question; it is, rather, how we revolt and how we are formed in the process — and what we can create. Can we invent a relationship that is still formless? Can we be friends? Perhaps, as a colleague later wrote to me, it was something to do with ‘the afternoon light, the listening, the mixture of who we were…

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Law & Critique: Welcome to A Law World without Jurists?

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Does law need jurists (or lawyers, as they are called in the Common law tradition) to perform its regulatory functions? In the Western Legal Tradition, the answer is usually “yes.” The orthodox narrative tells us that law is a human construct in the sense that it would have never come into existence without the great minds of the Roman jurists of the Late Republic (second century BC). Since then, the story goes, the structural link between law and human intellect and sensitivity has always laid at the core of our legal consciousness (with some noticeable exceptions). This conventional reconstruction not only masks that, in the West, law first emerged in Greece, and not in Rome. Above all, it makes us…

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Against Appeasement: What’s Wrong with Zionism?

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In response to recent attacks on Jeremy Corbyn concerning “Anti-Semitism”, the British Labor Party leader sought to appease Zionist organisations in an op-ed in the Guardian (3 August 2018) in which he disavowed the notion that “Zionism is racism” as an old-fashioned and misplaced Lefty idea. At the same time, liberal Zionists, who are critical of Israeli governmental policies, lament the “betrayal” of early democratic ideals. Recently, Ron Lauder, President of the World Jewish Congress wrote in the NYT (13 August 2018): “The Zionist movement has been unwaveringly democratic from its very start. Writ large upon its flag were liberty, equality and human rights for all.” From this perspective, Israel’s recent Nation-State Basic Law, which constitutionalises Jewish supremacy, is a…

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New German Intersex Law: Third Gender but not as we want it

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Last October, the German Constitutional Court found that an intersex person’s ‘right to positive gender recognition’ had been violated with the availability of only the M and F boxes combined with the obligation to tick one in the population register and many other places. In its decision — praised as ‘revolutionary’ by intersex activists and progressive lawyers — the court ordered the German Parliament to either come up with a third gender option, or abolish gender registration altogether. Last week, the German cabinet adopted a draft amendment to the personal status law, creating a third gender category: ‘divers’ which means ‘various’. Since third gender categories are being considered, by the courts, the states or by stakeholders, in several European countries…

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On Colonial Universality and other Legal Prerogatives: Reflections on Peter Fitzpatrick’s The Mythology of Modern Law

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2017 marked the 25th anniversary of Peter Fitzpatrick’s The Mythology of Modern Law. An eloquent and incisive critique of Occidental law’s pretensions to secular origins, Fitzpatrick’s text remains of prime significance to scholars engaged with the constitutive forces of race, racism, and colonialism in the structure and political, philosophical and psychoanalytic imaginaries of modern law. The significance of the book cannot be understated; simply put, it laid the groundwork for the development of studies in law and colonialism and elevated race – perhaps one of the ultimate (and sustaining) myths of modernity — to an object of serious theoretical inquiry, an all too rare move in the field of British critical legal theory. Central to the book’s overall endeavour was…

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