Surveillance: From Image to Archive

surveillance society

Although we may no longer be able to limit the amount or scope of inform­a­tion about us that is col­lec­ted, pri­vacy still has a role in reg­u­lat­ing how it is used, and in dimin­ish­ing the neg­at­ive con­sequences that can occur. Sur­veil­lance has become alarm­ingly com­mon­place. CCTV cam­eras, mobile phones, aer­ial drones, web­cams, auto­mated num­ber plate recog­ni­tion, facial recog­ni­tion and other bio­met­ric meas­ures, DNA data­bases, radio fre­quency iden­ti­fic­a­tion (RFID) chips in trans­port tick­ets and credit cards, and gov­ern­ment data-​mining pro­grams — these all rep­res­ent a type of gov­ernance that relies on inform­a­tion obtained from cit­izens. This flow of data enables effi­cient admin­is­tra­tion, but the price of these ser­vices is provid­ing insti­tu­tions with our per­sonal inform­a­tion. Often, in con­texts like law enforce­ment, secur­ity and intel­li­gence, that information…

Natural right: notes on the thought of Spinoza

From Diderot's Encyclopaedie

Key Concept Note: read­ers should first study the key concept Power (potentia) before pro­ceed­ing. When stu­dents (res)trained in law approach Spinoza’s the­ory of nat­ural right (ius nat­urale) they face pre­cisely the for­mid­able ter­min­o­lo­gical bar­rier which Spinoza endeav­ours to teach us how to break through. It is the same bar­rier which the stu­dent of math­em­at­ics encoun­ters when read­ing Euclid’s Ele­ments, a work that dir­ectly inspired Spinoza’s method. In both cases the lan­guage and method, respect­ively jur­is­pru­dence and geo­metry, con­sti­tute tools by which we con­struct a machine cap­able of par­ti­cip­at­ing1 in the world intel­lect. The tools are not them­selves the things to be con­ceived. Thus while sev­eral legal and polit­ical his­tor­i­ans have endeav­oured to shoe­horn Spinoza into the his­tory of nat­ural right the­or­ies as an eccent­ric Hob­bist who…

Power (potentia): notes on the thought of Spinoza

Aether vortices around celestial bodies (Descartes)

Key Concept In this art­icle I will focus exclus­ively on Spinoza’s the­ory of power (poten­tia) which forms a key ele­ment of his the­or­ies of nat­ural right and imper­ium. For the legal the­or­et­ical import­ance of poten­tia in the areas, see the forth­com­ing art­icles NATURAL RIGHT and IMPERIUM, and for the rela­tion to capa­city (power) see the forth­com­ing art­icle POTESTAS. My pur­pose here is to con­vey the deep struc­ture of the Spinozan concept of power, rather than become too lost in the geometrico-​theological ter­min­o­logy he deploys, or the count­less inter­pret­a­tions by which he has been determ­ined. Fol­low­ing Spinoza, it is neces­sary to con­struct a defin­i­tion. Firstly, Spinoza pos­its a self-​caused some­thing (sub­stance) which is the cause of all things — this is its essence, which fol­lows from its…

Seven Theses on Human Rights: (7) Cosmopolitanism, Equality & Resistance

László Moholy-Nagy (1927)

Thesis 7: For a cos­mo­pol­it­an­ism to come (or the idea of com­mun­ism). Against imper­ial arrog­ance and cos­mo­pol­itan naiv­ety, we must insist that global neo­lib­eral cap­it­al­ism and human-​rights-​for-​export are part of the same pro­ject. The two must be uncoupled; human rights can con­trib­ute little to the struggle against cap­it­al­ist exploit­a­tion and polit­ical dom­in­a­tion. Their pro­mo­tion by west­ern states and human­it­ari­ans turns them into a pal­li­at­ive: it is use­ful for a lim­ited pro­tec­tion of indi­vidu­als but it can blunt polit­ical res­ist­ance. Human rights can re-​claim their redempt­ive role in the hands and ima­gin­a­tion of those who return them to the tra­di­tion of res­ist­ance and struggle against the advice of the preach­ers of mor­al­ism, suf­fer­ing human­ity, and human­it­arian phil­an­thropy. Lib­eral equal­ity as a reg­u­lat­ive prin­ciple has failed…

Times of Hope and Despair: Lessons of Democracy Gezi Resistance Has Taught Us

Izmir Turkey

As a PhD can­did­ate in Polit­ical Sci­ence and a cit­izen of Tur­key, never have I felt so hope­ful and des­per­ate sim­ul­tan­eously. I feel hope­ful because I have never exper­i­enced or known such per­sist­ent solid­ar­ity amongst the tra­di­tion­ally adversary seg­ments pre­val­ent in this soci­ety. I feel des­per­ate because the gov­ern­ment and the media are being unreas­on­ably insist­ent on turn­ing a blind eye to the protests and the demands raised by ‘the people’. Par­ti­cip­at­ing in the early days of the protest I was trau­mat­ized by the police viol­ence, and for the first time of my life I actu­ally thought I might get killed or heav­ily injured by the agents of the state. My gen­er­a­tion has been brought up in the apolit­ical envir­on­ment of the 80s and 90s, when state bru­tal­ity at such an…

Anti-​Colonial Events in Brazil

man-and-riot-polic_2255967k

Dia­logue, nego­ti­ation, com­prom­ise, and sim­ilar jew­els of the lib­eral lex­icon have no mean­ing in the colo­nial con­text. In the colo­nial coun­tries, on the con­trary, the police­man and the sol­dier, by their imme­di­ate pres­ence and their fre­quent and dir­ect action main­tain con­tact with the nat­ive and advise him by means of rifle butts and nap­alm not to budge. It is obvi­ous here that the agents of gov­ern­ment speak the lan­guage of pure force. The inter­me­di­ary does not lighten the oppres­sion, nor seek to hide the dom­in­a­tion; he shows them up and puts them into prac­tice with the clear con­science of an upholder of the peace; yet he is the bringer of viol­ence into the home and into the mind of the nat­ive. Frantz Fanon In…

Democracy or Capitalism?

Joy of not being sold anything

Demo­cracy may have lost the battle but it can avoid los­ing the war. Let cap­ital be afraid. The rela­tion between demo­cracy and cap­ital has always been a tense one, of even total con­tra­dic­tion. Cap­it­al­ism only feels safe it is ruled by who­ever owns cap­ital or iden­ti­fies with its needs, whereas demo­cracy, on the con­trary, is the rule of the major­it­ies who have neither cap­ital nor reas­ons to identify with the needs of cap­it­al­ism. The con­flict is dis­tributive: a con­test between the accu­mu­la­tion and con­cen­tra­tion of wealth on the part of the cap­it­al­ists and the demand for the redis­tri­bu­tion of wealth on the part of work­ers and their fam­il­ies. The bour­geoisie has always feared the poor major­it­ies tak­ing power and has used the…

Equality: Notes on the Thought of Luce Irigaray

Barbara Nessim

Key Concept Equal­ity is a concept that has con­cerned Luce Irigaray, in vari­ous guises, through­out her work. In this post I will dis­cuss both her cri­tique of lib­eral mobil­isa­tions of equal­ity, and her rethink­ing of equal­ity through sexual dif­fer­ence. Irigaray’s work is often divided into three phases.1 Briefly, in the first phase, or the ‘crit­ical’ phase, she excav­ates the mono­sub­ject­ive (mas­cu­line) char­ac­ter and tra­di­tion of West­ern cul­ture dur­ing which she revis­its the sem­inal texts of philo­sophy and psy­cho­ana­lysis and con­tests the defin­ing con­cepts of enlight­en­ment thought. In the second, she seeks to define the con­di­tions neces­sary to develop a cul­ture in the fem­in­ine and in the third, her focus is on the elab­or­a­tion of a genu­ine coex­ist­ence between mas­cu­line and fem­in­ine sub­jects, without hierarchy,…

Alexandre Kojève After Revolutionary Terror

Kojeve's Notion of Authority (Russian)

Kojeve’s the­ory of revolu­tion­ary action can provide us with a bet­ter per­spect­ive on the his­tor­ical sig­ni­fic­ance of the more recent revolu­tions across the ‘middle-​eastern’ region of the ‘Dernier monde nou­veau’. If the French and Rus­sian revolu­tions provided two mod­els of post-​revolutionary polit­ics, neither of them led to the real­isa­tion of a uni­ver­sal and homo­gen­ous state, an empir­ical exist­ence where State, Right and Reli­gion would become obsol­ete. Kojève’s over­looked the­ory of revolu­tion­ary action describes a mode of exist­ence ruled by the uni­ver­sal and homo­gen­ous author­ity of judges, lead­ers and mas­ters within the hori­zon of post-​revolutionary ter­ror and the global par­tic­u­lar bour­geois state. Often described as the philo­sopher of the end of his­tory, Kojève mostly wrote about a form of mod­ern post-​revolutionary exist­ence where his­tory becomes “bad infin­ity”. As Picasso’s Guernica…

Seven Theses on Human Rights: (6) Desire

Portrait

Thesis 6: In advanced cap­it­al­ist soci­et­ies, human rights become strategies for the pub­li­ciz­a­tion and leg­al­iz­a­tion of (insa­ti­able) indi­vidual desire. Lib­eral the­or­ies from Immanuel Kant to John Rawls present the self as a sol­it­ary and rational entity endowed with nat­ural char­ac­ter­ist­ics and rights and in full con­trol of him­self. Rights to life, liberty, and prop­erty are presen­ted as integ­ral to humanity’s well-​being. The social con­tract (or its heur­istic restate­ment through the “ori­ginal pos­i­tion”) cre­ates soci­ety and gov­ern­ment but pre­serves these rights and makes them bind­ing on gov­ern­ment. Rights and today human rights are pre-​social, they belong to humans pre­cisely because they are humans. We use this nat­ural pat­ri­mony as tools or instru­ments to con­front the out­side world, to defend our interests, and…

It is only the beginning, our struggle continues’: #OccupyGezi

21

It star­ted with hun­dreds of peace­ful pro­test­ers res­ist­ing the demoli­tion of Gezi Park, one of the very few green spaces left in the cen­ter of Istan­bul. There are plans to replace it with yet another shop­ping mall. The dis­pro­por­tion­ate police response to the peace­ful Gezi protests has triggered a nation­wide revolt within a mat­ter of days. What we have wit­nessed since the early hours of 30 May is not only a dis­play of the col­lect­ive will of Istan­bul res­id­ents claim­ing their right to the city but also a broad-​based rebel­lion against the author­it­ari­an­ism of Turkey’s con­ser­vat­ive neo-​liberal Islam­ist gov­ern­ment. Hun­dreds of thou­sands of people of all ages and polit­ical stripes have united around slo­gans such as “shoulder to shoulder against fas­cism,” and call­ing for…

Seven Theses on Human Rights: (5) Depoliticization

American Apparel Mannequins

Thesis 5: In advanced cap­it­al­ist soci­et­ies, human rights depol­it­i­cize polit­ics. Rights form the ter­rain on which people are dis­trib­uted into rulers, ruled, and excluded. Power’s mode of oper­a­tion is revealed, if we observe which people are given or deprived of which rights at which par­tic­u­lar place or point in time. In this sense, human rights both con­ceal and affirm the dom­in­ant struc­ture of a period and help com­bat it. Marx was the first to real­ize the para­dox­ical nature of rights. Nat­ural rights emerged as a sym­bol of uni­ver­sal eman­cip­a­tion, but they were at the same time a power­ful weapon in the hands of the rising cap­it­al­ist class, secur­ing and nat­ur­al­iz­ing emer­ging dom­in­ant eco­nomic and social rela­tions. They were used to take out of…

Seven Theses on Human Rights: (4) Universalism & Communitarianism are Interdependent

Guernica Sun

Thesis 4: Uni­ver­sal­ism and com­munit­ari­an­ism rather than being oppon­ents are two types of human­ism depend­ent on each other. They are con­fron­ted by the onto­logy of sin­gu­lar equal­ity. The debate about the mean­ing of human­ity as the ground norm­at­ive source is con­duc­ted between uni­ver­sal­ists and com­munit­ari­ans. The uni­ver­sal­ist claims that cul­tural val­ues and moral norms should pass a test of uni­ver­sal applic­ab­il­ity and logical con­sist­ency and often con­cludes that, if there is one moral truth but many errors, it is incum­bent upon its agents to impose it on oth­ers. Com­munit­ari­ans start from the obvi­ous obser­va­tion that val­ues are context-​bound and try to impose them on those who dis­agree with the oppress­ive­ness of tra­di­tion. Both prin­ciples, when they become abso­lute essences and define…

Boston Marathon Bombings: the Emergency Declaration as a State of Exception

Martha Rosler: Gray-Drape

Global civil war” has become (or is about to become) our pre­val­ent mode of being-​together. At the end of the 60s, Amer­ican artist Martha Rosler pro­duced a series of phở­tomont­ages titled House Beau­ti­ful: Bring­ing the War Home. One of those images, “Red Stripe Kit­chen”, shows two GI sol­diers rum­ma­ging through the immacu­late kit­chen of what looks like a typ­ical Amer­ican bun­ga­low. It was dis­played recently at The Met­ro­pol­itan Museum of Art as part of the exhib­i­tion Fak­ing It: Manip­u­lated Phở­to­graphy Before Phở­toshop (Octo­ber 11, 2012 — Janu­ary 27, 2013). I had seen the image dur­ing the fall of 2012 and it had made quite an impres­sion at the time. Many of the recent phở­tos from the after­math of the Boston Mara­thon bomb­ings which were made available…

A Boycott of Academic Ranking Systems?

University 68

Uni­ver­sit­ies and insti­tu­tions of higher edu­ca­tion across the globe are being impacted by struc­tural change, guided by prin­ciples of the entre­pren­eur­ial uni­ver­sity. The impos­i­tion of New Pub­lic Man­age­ment prin­ciples means that uni­ver­sit­ies are increas­ingly being man­aged like private enter­prises. Resources are being alloc­ated accord­ing to per­form­ance records and tar­get agree­ments. Aca­demic cap­it­al­ism has entered Ger­many, and its main instru­ments are uni­ver­sity depart­ment rank­ings and league tables. The down­side is an aca­demic routine biased towards quant­it­at­ive per­form­ance indic­at­ors (research fund­ing, num­ber of doc­tor­ates and gradu­ates) and a neg­lect of qual­it­at­ive cri­teria. Work in aca­demia has changed fun­da­ment­ally in both design and con­tent. Teach­ing and research are increas­ingly being obstruc­ted by the growth of admin­is­trat­ive respons­ib­il­it­ies. There is a logic of escal­a­tion inher­ent in…

Seven Theses on Human Rights: (3) Neoliberal Capitalism & Voluntary Imperialism

Barcode Prison

Thesis 3: The post-​1989 order com­bines an eco­nomic sys­tem that gen­er­ates huge struc­tural inequal­it­ies and oppres­sion with a juridico-​political ideo­logy prom­ising dig­nity and equal­ity. This major instabil­ity is con­trib­ut­ing to its demise. Why and how did this com­bin­a­tion of neo­lib­eral cap­it­al­ism and human­it­ari­an­ism emerge? Cap­it­al­ism has always mor­al­ized the eco­nomy and applied a gloss of right­eous­ness to profit-​making and unreg­u­lated com­pet­i­tion pre­cisely because it is so hard to believe. From Adam Smith’s ‘hid­den hand’ to the asser­tion that unres­trained egot­ism pro­motes the com­mon good or that bene­fi­cial effects ‘trickle down’ if the rich get even big­ger tax breaks, cap­it­al­ism has con­sist­ently tried to claim the moral high ground.1 Sim­il­arly, human rights and their dis­sem­in­a­tion are not simply the res­ult of the liberal…

Adjunct’ Faculty in the Neoliberal University

college-grad

Instead of res­ist­ing the “adjunc­ti­fic­a­tion” of the pro­fess­oriat by incor­por­at­ing these col­leagues into the uni­ver­sity and our respect­ive depart­ments, we tol­er­ate them as use­ful proof of our Brah­min status. They are our untouch­ables Chris from Remak­ing the Uni­ver­sity writes to intro­duce a post by Ivan Evans, pro­fessor of soci­ology at UC San Diego. Tarak Barkawi’s opin­ion piece, “The Neo­lib­eral Assault on Aca­demia,” pro­duced a long dis­cus­sion on sev­eral lists because of its claim that fac­ulty have played a cent­ral role in shift­ing their uni­ver­sit­ies towards rev­enue met­rics and mana­gerial assess­ments of intel­lec­tual value. His example is the arrival of the Research Assess­ment Exer­cise (RAE) in the UK, which has mol­ted into the Research Excel­lence Frame­work (REF). Though pushed by the Thatcher gov­ern­ment, the RAE was accepted…

Seven Theses on Human Rights: (2) Power, Morality & Structural Exclusion

Guantanamo

Thesis 2: Power and mor­al­ity, empire and cos­mo­pol­it­an­ism, sov­er­eignty and rights, law and desire are not fatal enemies. Instead, a his­tor­ic­ally spe­cific amal­gam of power and mor­al­ity forms the struc­tur­ing order of each epoch and soci­ety. We will explore the strong internal con­nec­tion between these super­fi­cially ant­ag­on­istic prin­ciples, at the point of their emer­gence in the late 18th cen­tury here and in the post-​1989 order in the next part. The reli­gious ground­ing of human­ity was under­mined by the lib­eral polit­ical philo­sophies of early mod­ern­ity. The found­a­tion of human­ity was trans­ferred from God to (human) nature. Human nature has been inter­preted as an empir­ical fact, a norm­at­ive value, or both. Sci­ence has driven the first approach. The mark of human­ity has been vari­ously sought…

The Reactionary ‘Freeman-​on-​the-​land’ and a Political Fracture

Sean Keating

Freemen-​on-​the-​land is a reac­tion­ary west­ern move­ment which argues that law is based on con­sent. They dis­trib­ute legal advice, sug­gest­ing that people can and should refuse to accept the jur­is­dic­tion of the courts. This has become par­tic­u­larly import­ant in Ire­land recently, fol­low­ing the increas­ing fore­clos­ure on debts. The Irish Times reports over 100 ‘Freeman’-style argu­ments used in the Irish courts this year, cit­ing the Law Soci­ety Gaz­ette [for the tra­di­tional legal response see here and here]. Last Tues­day, Fran­cis Cul­len (36) was sen­tenced to another three months in Mount­joy Prison for refus­ing to recog­nise the court’s jur­is­dic­tion. He claimed, accord­ing to the Irish Times report, that he was ‘a private, sov­er­eign per­son’. The Law Soci­ety of Ire­land ‘advises any­one in fin­an­cial dif­fi­culty to…