WilliamWall


Elections in Greece and France

11 May 2012
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The Eight of May was the Fête de la Vic­toire in France. It was also the day of François Hollande’s first pub­lic appear­ance as president-​elect. The right-​wing Le Figaro fea­tured pho­to­graphs of ‘deux pres­id­ents sous l’Arc de Tri­omphe’, in which Sarkozy man­aged to look even more dis­gruntled than usual and Hol­lande looked as if ...
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The New Irish Constitution

19 April 2012
638px-Flag_President_of_Ireland

Fol­low­ing the Irish Government’s decision to modify the con­sti­tu­tion of 1937 fol­low­ing a new con­sti­tu­tional con­ven­tion, the Ice Moon Blog — which has con­tacts in the highest places in the Irish State — has been able to obtain a secret gov­ern­ment memo with a full mock-​up of the new con­sti­tu­tion to be amended after the Fiscal Com­pact Ref­er­en­dum. The fol­low­ing are ...
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The EU & Greece: A capitalism that has persuaded the world that capitalism is the world

13 February 2012
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The beha­viour of the EU states towards Greece is inex­plic­able in the terms in which the EU defines itself. It is, first and fore­most, a fail­ure of solidarity. The ‘aus­ter­ity pack­age’, as the news­pa­pers like to call it, seeks to impose on Greece terms that no people can accept. Even now the schools are run­ning ...
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Tottenham: Neoliberal Riots and the Possibility of Politics

10 August 2011
Vulture Capitalist

We are delighted to say that this post has been trans­lated into Por­tuguese, Turk­ish, Russian and Croa­tian. One of the many things that we hear repeated ad nauseam in the con­text of the present riot­ing in Lon­don is that the rioters are ‘feral’, ‘yobs’, ‘thugs’ or more gen­er­ously ‘dis­af­fected youth’. All the talk from ...
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Slaves and slavery: The Economy of the Magdalene Laundry and The Industrial School

20 July 2011
Sinners

I have been think­ing about the present scan­dals envel­op­ing the Cath­olic Church in Ire­land. People say, ‘How could they do it, men and women of God?’, or ‘How could they believe in the Gos­pel’, etc. The baffle­ment is under­stand­able since the Church has always rep­res­en­ted itself as a form of insti­tu­tion­al­ised love. How­ever, if you ...
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