
Many commentators have been highlighting the novelty of the Ecuadorian constitution’s recognition of the right to nature and even the concepts of buen vivir and sumak kawsay (‘good living’ in Spanish and Quechua respectively), analyzing them as though they were simple variations of liberal concepts that can be found in other Latin American constitutions. However, the subject encompasses themes that have not yet been sufficiently explored. First, the concepts of both sumak kawsay and suma qamaña, of the Quechua-Aymara tradition, are located within an indigenous cosmology based on the following principles: (a) the relationship of the whole as the life force by which it exists; (b) correspondence, where the different aspects, regions and fields of reality correspond harmoniously with ...
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