Another appraisal of Aristotle´s configuration of potentiality and actuality and the latter as a division between Entelecheia and Energeia may open up a new consideration of being and power. Through it, we may dispel Agamben´s interpretation of power that shrouds political action in impotence. When we read Energeia as power without transcendent finality, contingency, as…
Key Concept At a time when the world seems to be rejecting the universalist neo-liberal logic of governance to embrace various modes of cultural, political, socio-economical, and juridical nationalisms, an engagement with Giorgio Agamben’s concept of stasis becomes all the more urgent. If there is indeed one message to be taken from Agamben’s study of…
Key Concept Today, the oath seems to us obscure and obsolete. As an enigmatic relic of earlier times, it invokes the authority of sacred and supernatural powers that go beyond the scope of human capabilities, and by doing so it realizes its aim—namely, truth-telling. Since these powers are no longer as effective as they used…
Key Concept In “The Messiah and the Sovereign: The Problem of Law in Walter Benjamin,” Agamben explicitly addresses the difference between the state of exception in which we are living where the law is in force, but does not signify anything, and the real state of exception that somehow has the “potentiality” to overcome the…
Key Concept Giorgio Agamben’s Homo Sacer: Sovereign Power and Bare Life, the first book of his multi-volume Homo Sacer project, urges a reconsideration of theories of sovereignty as put forward ‘from Hobbes to Rousseau’ (1998: 109). The theory of sovereign power offered by the book is based on the state of exception (as in Schmitt[1])…
Thomas Nail is Associate Professor of Philosophy at the University of Denver and author of The Figure of the Migrant (Stanford University Press, 2015) and Returning to Revolution: Deleuze, Guattari, and Zapatismo (Edinburgh University Press, 2012). His publications can be accessed at: udenver.academia.edu/ThomasNail One may see the aims of Hostis* and feel a tinge of…
We are epicurean fragments and not debts, our life is not the life of rights (as debts that will never be paid), but of their use.It may be the case that one could note the peculiar appearance of the thinking minister. A thinking minister is not suddenly a liberated or a good minister, but at…
Agamben’s L’uso dei Corpi—forthcoming in English translation as The Usage of Bodies—will be the last chapter of his 20-year-long research.Giorgio Agamben has abandoned Homo sacer. By his own admission in the foreword to his book, and having so acknowledged in the first lecture of his 2014 seminar at the European Graduate School, his latest L’uso dei…
“… While a constituent power destroys law only to recreate it in a new form, destituent power, in so far as it deposes once and for all the law, can open a really new historical epoch …” Transcript of lecture delivered by Agamben in Athens, 16.11.2013.A reflection on the destiny of democracy today here in…
An interviewColby Dickinson and Adam Kotsko recently did an interview on Agamben for the Brazilian publication Unisinos, which was translated into Portuguese and recently published. They decided to publish the original English transcript for the benefit of non-Portuguese speakers on An und für sich. 1. What is the peculiarity of the link between philosophy and theology…
Ahmet Atakan, 22, was killed on 9 September 2013 during a demonstration in Southern Turkey. Protesters now find themselves in a zone of exception, they can be killed and their killers will not be regarded as murderers. Even though the international fascination with the Turkish protests seems to have somewhat faded, they have continued since…
With this book, the journey Agamben began with Homo Sacer seems to have come to an end. It was a long road, from the early ‘90s until today, nearly twenty years. An archeology of ontology conducted (with a rigor that not even the bizarre and misleading game of little numbers put in order over different…
In much of the conventional analysis, constituent power is used to signify an opening of constitutionalism to its other. It is framed as an alterity that legitimates and facilitates the constitution. As such, the constituent moment has an intensely temporal quality. It is either always-already past or it is to come. Either way, its alterity…