My philosophical project of radical democracy stands on two foundational intertwined discoveries that offer a firm ontological grounding of power.[i] 1. The world is radically contingent but is simulated by a world that presents itself...
Oppression does not arrive wearing a hood; it arrives stamped, filed, and countersigned. What looks like order—forms, doctrines, jurisdiction—can be a choreography of domination. Fanon taught that colonial violence is not only the blow of the baton but the quiet...
International law is frequently represented as universal, neutral, and inclusive; however, from its inception, it has been influenced by, and primarily serves, a limited group of states historically categorised as “civilised.” This hierarchy is subtly...
Colonialism rarely dies; it mutates. Its uniforms change—from khaki to suits, from passbooks to policy papers—but the arrangement it protects remains the same: some live on the land, others live off it. Post-apartheid South Africa knows this intimately. Political...
Elena Esposito argues that artificial intelligence is misnamed and that a more accurate descriptor would be ‘artificial communication’.[1] Here, communication is closely connected to the idea of being informed: a communication is pertinent to the extent...
In the aftermath of the decision in For Women Scotland Ltd v The Scottish Ministers [2025] USCK 16, many disabled people sought to give practical solidarity to trans people. Disabled activists offered to share their RADAR keys with trans friends. Articles...
